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http://www.ingenio.com/details/Mark-Sichel/Other/5148124
Sweet Jesus. Enuff said.
My social worker 'spidey' senses tingling, heart sinking, I began reading.
The Reader's Digest version of the article is, writer, Julie Myerson is accused of writing about her children, thusly denying them both respect and privacy. She is accused of betraying love, intimacy and motherhood by various rabidly angry critics and Mark Sichel, rather than taking a more objective, principled high road, throws a few more sticks on Myerson's pyre in the town square. He states that Ms Myerson, "resigned from her job as Jake’s mother", after asking her 17 year old son to leave the family home for his drug abuse and chaotic behavior. A strategy known to many parents as "tough love".
Mr Sichel might have chosen to explore the historical context of tough love, and how various people have experienced this parenting strategy as both powerfully positive and also horribly horrific. He may have wanted to look at the sorts of advice parents are given from family, friends and so called 'experts' about how to manage an 'out of control child'. He might have looked at how very often the responsibility to manage these 'out of control' children resides with the mother. He may have chosen to look at the social constructions of motherhood, mother blame and 'good enough' parenting as presented by psychologist Donald Winnicott. He may have wanted to acknowledge that Myerson is hooped either way she fights the fight: Allow her son to remain in the family home, exposing the larger family to the chaos of a drug abusing teen - or ask him to leave ... either way, she will be criticized as a mother, as a woman.
Sichel criticizes Myserson's decision as an abdication of parenthood and frames it in the context of Myerson's estrangement from her own father. There is a suggestion here that Myserson has somehow failed to 'learn the lesson' inherent in her own experience of parental estrangement . Sichel however, does not go on to explore the very frequent pattern of inter-generational family estrangement, or to consider how Myserson may have been profoundly shaped by her experiences. There is little of compassion in Sichel's criticisms of Myerson, a quality I consider as primary and central to the family estrangement discourse.
Sichel points out that Myerson may have used her son's period of abstinence 'as a stepping-stone to repairing the rift
between Jake and his family' and seems to freeze this possibility as a one off opportunity, now missed - due to the fact Myerson broke the Golden Rule, Thou Shalt Not Write About Thy Children. It should be said that even after a fairly vigorous search for this literary 'rule' I have seen no evidence of it. The world is full of books, blogs, magazine articles of people writing about their kids. It is not until we see mothers, speaking of their experiences of parenting in less than glowing terms, that the 'mommy police' come out of the woodwork. [see my recent post, Bad Mommy]. Had Sichel included even a brief mention of this phenomena, I'd have been appeased. But no.
"Julie chose to publicly expose her child’s drug problems and the related behavioral problems caused by the drug abuse. Now that, in my opinion, is off limits, indecent and obscene." So says Sichel. "Any parent with respect for their child and human decency, love and kindness would not be critical of their child in their writing and publicly humiliate them for their own glorification as a writer." Suddenly Myerson is without decency, love or kindness and has behaved 'obscenely'. There is no room given for Myerson to write about her obviously very difficult experiences as a parent, no question about the truth of her experiences having equal validity, no room for Myerson to be central to her own story.
In Sichel's opinion, "Julie Myerson, however, made two indefensible moves: she not only publicly defamed her son but she never, at least in public, reflected on her role in her son’s problem." Is it defamation to speak truthfully, openly, passionately about how Myserson as a mother was impacted and influenced by her child's behavior? I say no, no it is not. I have read excerpts from Myerson's book, 'The Lost Child: a True Story' and no offense to her, she is perhaps more literary than some, but it's nothing that I haven't read in numerous places (books, blogs, articles) from other parents and mothers who have parented through a teen's crisis. I would argue that Myerson's choice to write at all about her children may be viewed as an effort to make sense of her experiences as a mother, and is nothing if not a reflection of her role in her son's difficulties and broader life.
All this leaves me wondering what is it about Myerson that brought the "mommy police' out in all their rampant glory? As I ask that question, I am quite cognizant that it doesn't have to be much, luck of the draw, wrong place, wrong time, one 'hostile bystander'. Why Myerson, remains however a valid question.
I'd like to see Julie Myerson's choices as a writer considered both from a place of gendered analysis and also framed in context to larger research about family estrangement. Hell, I'd like to see Julie Myerson's choices as a mother considered from the same places. I dare say the article would read considerably different from that of Mark Sichel, a publicly acclaimed psychologist and an "expert" in family estrangement.
I am so very grateful that I did not find my way to Mr Sichel's office to address my family estrangement issues. Shame on you Mark Sichel.

Without question, being in a perpetually hurtful relationship hurts. Many people come to estrangement after years of working really hard to try to mend broken relationships, heal wounded ones and grow stunted ones – and failing. For most people, estrangement was not their first choice, but does estrangement really put an end to the hurt?
“I don’t have to deal with new hurt.
That’s the ‘gift’ of estrangement. I know if I were involved with my
family, I would fall right back into being their punching bag. I’m not ok though. Not ok at all.”
Estrangement can seem like the only solution when it feels like you
have tried everything else. In the case of truly abusive and damaging
relationships, estrangement might appear a wise and healthy choice indeed. “My father sexually abused my sister and me. He has no remorse around any of it. We don’t need him in our lives.”
However, some people who have consciously chosen to estrange to prevent
further injury, will report feeling emotionally tethered to the
relationship, even though the person(s) are no longer a part of their
lives. “I feel like I have spent my whole life looking for people
to give me the love, acceptance and approval I never got from my
mother. We will die without me ever having known why she couldn’t love
me.” Other people who are estranged from a family member report very high levels of ambivalence about their relationship and
choice to sever the relationship. “I don’t want to be around him, but it hurts to be without him. I’m numb about the whole thing.”
Estrangement carries consequences that
people may not consider at the point of choosing to cut away from their
families. Each family member carries a piece of the ‘collective’ family
story and to lose even one person, is to lose an essential part of the
history and story of the family. “I have no photos of myself as a
child. My family would have them, but I can’t ask for them. I feel like
I am a ghost sometimes.” Estrangement also carries some very pragmatic losses. “I’m
pregnant and will be having my first child. I have no idea if there are
health things I should be aware of..you know, stuff that runs in the
family … because I don’t talk to anyone in my family.”
Estrangement does not always end the hurt, and in fact, can create a whole different set of consequences, which are often just as painful.
Things to ponder ….
- Has estrangement ‘fixed’ your hurts?
- Has your estrangement created hurt for others?
- How do you emotionally ‘manage’ your estrangement?
- Do you feel like you have lost part of your family ’story’?
- Do you ever feel like you have lost essential pieces of your own history?
Voices from all cultures and religions are coming together to affirm The Charter for Compassion. Along with the celebrations and events that will be taking place around the globe to mark this momentous occasion, we sought to understand what compassion meant to some inspiring Australians. ...
In absence of listening to that long litany of 'factors' - what my doctor did do was write me a prescription ... for Celexa, an anti-depressant. Not sleeping? Not hungry? Can't concentrate? Crying all the time? Here's a pill. I was still crying when he handed the prescription to me, and even though I knew I wouldn't 'cash the cheque' I took it anyway. When I got into the car with my husband, I told him about the prescription and we looked at each other for a few moments and went ... nahhhhh.
Before I launch into a ditribe about the over prescribing of anti-depressants, especially to women - I preface this by saying, I have nothing against anti-depressants. They help many people, who truly need them and for whom, without them, quality of life would be significantly compromised. There are times when anti-depressants are the 'right' answer, but for me, this is not one of those times. I could not help but wonder, why my dr didn't spend even one minute discussing proven anti-drug alternatives such as exercise, counseling, nutritional therapies, or meditation to support my obvious emotional distress, rather than scribbling a prescription for an antidepressant? A rightly cynical friend pointed out that dr's do not recieve 'kickbacks' for counseling referrals but they do for issuing prescriptions. I don't know if that was my dr's motivation, but point well made.
So, I asked myself, if I were to pull 100 people off the street who were going through the same things I was, how many of them would be crying in their dr's offices (or the super market, the car, the shower, and bedroom)? I am pretty sure the most of them would be faring about the same as I am. This means how I am feeling is not a result of some 'biochemical imbalance' in my brain. It means the problem is situational, and I need to find some ways to change the situations so I can feel better.
After some quick research on the internet about my prescription I realized, taking a pill whilst everything continues the same way isn't going to make me happier, just numb-er, with the risk of a whole bunch of side effects I really don't need at this point in time; abdominal pain, agitation, anxiety, diarrhea, drowsiness, dry mouth, fatigue, impotence, indigestion, insomnia, loss of appetite, nausea, painful menstruation, respiratory tract infection, sinus or nasal inflammation, sweating, tremor, vomiting etc.
Now I'm sorry, but I have enough going on, without risking any of those problems!
I feel for my dr, who is a pretty good guy. He did take some aggressive steps around my thyroid disease and heart scare and obviously he can't write me a prescription for:
- job for husband
- money to get out of rising debt
- a personal life assistant to pick up some of my slack
- a cure for my thyroid disease
- a reduction of my work stress
- a fix for an estranged family
- or returning my 16 year old daughter, home, where she belongs
He did what he could do. He wrote a prescription for an antidepressant, advised me to take two weeks off work and let my upgraded thyroid medication kick in.
I have a supportive boss and a great team and I took those two weeks off. I also chose to sit in the sun a bit, listen to relaxing music, meditate a little, and breathe. I have followed his advice, other than the antidepressant part, and guess what? I am feeling a bit better. Nothing has changed significantly, but I feel more rested, and almost ready to tackle some more life changes which will support me to better manage what is undoubtedly, a really stressful time.
There is an added bonus for me, in my situation, that has come by not traveling down the antidepressant road. I feel stronger, more capable, more resilient and convinced that I can make choices that will support me to feel better. Choices that don't involve medication and side effects.
Maybe I am ready to feel better after all.
[Posting permission given to The Kathleen Show, Prevention Not Prescription]
I’ve been reading this book, which I picked up at a recent AASW conference I attended. This post is a bit of a review of the book, but is also liberally peppered with my own experiences and thoughts both as a social worker and as a woman who has grown up with a mother who, I now recognize, had mental health issues.
Firstly, Catherine’s book (and research) is primarily based on the experiences of 11 women who are all 40-ish or so. This places these stories in a particular period of time, generally speaking the 60’s-70’s. The research is Australian and reflects Australian practices around mental health and institutional care of women/mothers who were diagnosed with significant mental health problems. It serves a reflection of the mental health system as seen through the personal narratives of the women who participated in the study.
The book addresses the stigma associated with having a ‘mad mother’ – and the isolation, shame and fear that these women experienced as children, the impact on their everyday lives – and the ongoing effect it has had on their adult lives, relationships etc. As a collection of lived experiences, the book certainly highlights the resilience of children and families. The criteria that the mothers must have been institutionalized was frustrating for me. I would have liked the broader inclusion of women who had experienced growing up with ‘mad moms’ who were not medicated or institutionalized but still left their daughters with a legacy of ‘wtf’.
I grew up with the peripheral understanding that my mother was an alcoholic. I say I have ‘peripheral’ awareness as there are many things, which are not openly addressed in my family and I left home at the age of 15 and have had, all in all, minimal contact with my mother or my extended family. Many of the situations which were a part of my growing up, I attributed to having a very young (she was 16 when I was born) mother who struggled with alcohol addiction. I saw her emotional estrangement and violence in this context and it was not until I was an adult that the story shifted to include a diagnosis of bi-polar depression, which had gone undiagnosed and untreated (as far as I am aware) while I was growing up. As an adult I am aware of my mother’s ongoing relationship with mental health professionals, drug therapies and hospitalizations, which include electroshock therapy. I have been peripherally aware of the fact that her mental health issues have prevented her from working, or using the social work degree she earned in her mid 30’s. I am also deeply aware of how unhappy she has been most of her life, and the impact that has had upon me, my life choices, my relationships and my parenting.
This is not about ‘mommy blame’, as I sometimes felt while I read Catherine’s book. For me, the book lacks a clearly articulated social justice framework, and a gendered analysis which may have allowed for more of a compassionate view of the mothers than that which I found while reading this book. And tho I found the stories of the daughters highly compelling, I would have found the book more balanced if the mothers stories, the social construction of mothering and mental health, and the relationship and responsibility of the wider family and community had been considered in more depth.
I imagine the context of the book was to give each of the women an opportunity to be central in their own story. So often when someone in your family is ill, they become the ’star’ and everyone else becomes a shadow – hence the book title. However, I believe the possibilities for healing would have been greater, again, if the stories of the mothers and the social construction of mothering and mental health, and the relationship and responsibility of the wider family and community had been more fleshed out.
For instance, a daughter may view their mother’s ‘crazy’ behavior in relation to the impact it has on her thoughts, feelings and physical reality – but would that reality change with an appreciation of how the mother was experiencing that same moment? Also, again, would there not be greater capacity to be gentle and generous with our own struggles to maintain relationships and raise children, if we could understand where personal issues begin and end?
It is not the ‘fault’ of the mothers that they had mental health problems. It is not the fault of the mothers that mental health problems carried/s such social stigma. It is not the fault of the mothers that there were/are very poor supports, services or resources for themselves or their families. It is not the mothers fault that the institutional care provided to them was so very often the best of a worst solution. It is not the fault of the mothers that the fathers and wider family and community were not there to offset and support the mothers or their children. Yes the mental health of their mothers created a legacy of issues for each woman, but locating the responsibility of those issues with the mother, who was ill,and also suffering, seems to me, to grotesquely miss the mark.
We don’t talk much about my mother’s mental health problems. Actually, we don’t talk. Estrangement is part of the legacy of the mental health problems in my family, as is the inability of individual family members to locate themselves in those issues. My mother’s mental health problems are one variable in a complex tapestry of family dynamics. What I can say is, I have come to see my mother’s story in a gendered, socially conscious manner – and that allows me compassion – even tho, it does not allow me a relationship.
[Cross posted @ E-Strange]
—Frederick Crews, author of Follies of the Wise: Dissenting Essays
Jon Stewart interviews Barbara Ehrenreich on The Daily Show
(click interviews to watch video)
A poem about walking up and down a hallway a dozen times a day, and studiously avoiding the closed door, the forbidden door, the door which if opened, "will only bring misery on thyself"
There is a door. There are no poems inside me for this door. Not today at any rate. The door is my daughter's and its been shut, more or less, since she left for a one month holiday, two months ago and never came back. No, she's not dead - she's just 'estranging'. I don't know why I am so devastated, shell shocked with grief and loss ... estranging is something my family excel at. I even saw it coming, not because we had problems in our relationship (we were quite close), not because she was lacking for something at home (we've got a pretty respectable life), not even because she had any big or horrible problem that most other 16 year old girls don't have. I saw it coming because its deja vu - patterns, converging. Hell, I even spoke to her about it before she left.
So there is a door. A month has come and gone and I still have not been able to walk through that door and clean up her room. I sit in tears even thinking about it. In fact, I cry, in the car, at work, in the kitchen, the shower and in bed. I've been to the doctor, refusing to take drugs that would numb me out, and stuff the hurt deeper. I've been trying to find my sea legs again. I remain awed by how deeply children can wound; how senselessly and how innocently they betray, how righteously they blame. I can't imagine what is going on for her at the moment. Our brief correspondence has been littered with ends, justifying means.
It doesn't mean things won't change, and we won't sort things out. Love is powerful, even more powerful than family patterns and history, or so I'd like to believe. But for today, there is a door and I cannot walk through it.
— Dorothy Parker
She spent a lot of time
looking fine,
believing in those lies -
if the package
looks pretty enough outside
no one notices what's inside.
A real friend, or a mirror
might dish the real dirt
on the outside she may be porterhouse
but inside, she's rotten meat.